Tue
Jan 11/05
The last word, part
deux
Norman
Spector has politely but firmly protested my interpretation of his
December 27 column in the Globe and Mail. I had
rather smugly
accused him of propagating, and poorly, the much-debated
slippery slope argument against gay marriage. His defence:
that's not what he was doing at all. Picky, picky! He's quite
right, though. I quoted this paragraph, which could just as
easily have come from the keyboard of a slippery-sloper:
As
a conservative, I can think of several reasons it would not be
in Canada's interest to become the third country to legalize
same-sex marriage. However, if the Supreme Court dismissed these
arguments, I can't think of a single additional reason to
prohibit a woman from voluntarily choosing to become Paul
Martin's second wife, assuming Sheila Martin also agreed.
But
in fact, Spector was only pointing out the ways in which the gay
marriage debate is similar to the hypothetical debate swirling
around Mrs Martin II. Thus, my protestations (and those of the
letter writer I quoted) that any would-be polygamists in our
future are likely to make their case on religious grounds are
irrelevant. We are in the land of make-believe, and I will obey
the local laws and customs from now on.
I
am loath to risk further interpretation of his article, because
I don't seem to be very good at it. (Also because I think he's
beginning to take the piss a little bit: "Since you are a
blogger and not a mainstream journalist," he wrote me,
"I look forward to reading the revised entry on your
site." Oof — thanks, I guess.) So I'll quote his
last e-mail directly:
The
Government, through its new definition of marriage [which
excludes polygamy], is denying [Mrs Martin II] the right to
marry whom she wants.
That was the issue in the same
sex marriage case.
Gay
men and lesbian women have always had the right to marry, like
every other Canadian — they just did not have the right to
marry someone of their own gender.
They argued that they were
discriminated against.
My poor woman is being
discriminated against in not being allowed to marry the man of
her choice, just because he happens already to be married.
Why
should that be?
All of the legal arguments in
favour of and against allowing gays to marry apply to my poor
woman.
All quite logical in the
context of this make-believe world we're in, and I pretty much
agree with all of it as a hypothetical exercise. As Spector
isn't arguing the probability of such a case ever coming up, I
won't bother to reiterate my position
that there's no earthly reason to believe it ever, ever will.
Whoops.
It's his last sentence
above that leads us into ongoing disagreement. It's true that
all the legal arguments, pro-gay marriage and anti-gay marriage,
apply to Mrs Martin II, but it's also true that more legal
arguments apply to her — all anti-, none pro-. It doesn't
matter in the eyes of the criminal code why she wants to
marry a married man — it's illegal for her to set herself up
in such a situation, full stop.
Thus, I think it's far too
pessimistic to say that "no one can predict" "how
the Supreme Court would rule on Mr. Martin's proposed
discrimination against threesomes [three-way marriage, I assume
–ed]" or "whether what disgusts ordinary Canadians
and what disgusts appointed Supreme Court judges will
coincide." Spector sweeps away the law against polygamy as
a bump in the road, easily flattened once the charter case is
won. But I think the Supreme Court might very well claim (as I
believe) that polygamy, like incest, is a social structure that
runs fundamentally counter to the principles of western
societies like Canada's, and that prohibiting Mrs Martin II from
marrying Paul in a civilized, consenting manner is
"demonstrably justified in a free and democratic
society" for the sake of the many uncivilized,
non-consenting relationships that would be sanctioned as a
result.
Spector thinks gay
marriage should be a political issue, subject to a free vote,
and it seems to me that he believes that at least in part
because it will set a precedent for an easy (presumably
unanimous) vote against polygamy. That would be ideal, and perhaps
I am being naïve, but I don't particularly care how gay
marriage gets done — just that it does. The fact that similar
rights-based arguments can be made for it as can be made for
polygamy, or for incest, or for any of the cockamamie forms of
marriage slippery-slopers have warned us about, does not make
any of them more likely to come about. Not that Spector was
necessarily arguing in favour of doing so, but I don't think we
should risk the enshrinement of gay marriages in any way for the
sake of a hypothetical threat that we should be more than strong
enough to defeat.
[UPDATE Sun Jan 16/05:
Spector responds to this piece, and I to him, here.]
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